REAL HISTORY OF JEHOVAH WITNESSES
History
of the Jehovah's Witnesses
Fifty
years ago the Jehovah's Witnesses numbered fewer than 100,000. Now there are
several million of them around the world. They don’t have churches; they have
"Kingdom Halls" instead. Their congregations are uniformly small,
usually numbering less than two hundred. Most Witnesses used to be Catholics or
Protestants. Let’s look a little at their history, because that will help us
understand their unique doctrines.
The
sect now known as the Jehovah’s Witnesses was started by Charles Taze Russell,
who was born in 1852 and worked in Pittsburgh as a haberdasher. He was raised a
Congregationalist, but at the age of seventeen he tried to convert an atheist
to Christianity and ended up being converted instead—not to outright atheism,
but to agnosticism. Some years later he went to an Adventist meeting, was told
that Jesus would be back at any time, and got interested in the Bible.
The
leading light of Adventism had been William Miller, a flamboyant preacher who
predicted that the world would end in 1843. When it didn’t, he
"discovered" an arithmetical error in his eschatological calculations
and said it would end in 1844. When his prediction again failed, many people
became frustrated and withdrew from the Adventist movement, but a remnant, led
by Ellen G. White, went on to form the Seventh-day Adventist Church.
It
was this diminished Adventism which influenced Russell, who took the title
"Pastor" even though he never got through high school. In 1879, he began
the Watch Tower—what would later be known as the Watchtower Bible and Tract
Society, the teaching organ of the Jehovah’s Witnesses. In 1908 he moved its
headquarters to Brooklyn, where it has remained ever since.
Before
he got his religious career well underway, Russell promoted what he called
"miracle wheat," which he sold at sixty dollars per bushel. He
claimed it would grow five times as well as regular wheat. In fact, it grew
slightly less well than regular wheat, as was established in court when Russell
was sued. Later he marketed a fake cancer cure and what he termed a
"millennial bean" (which a wag has said probably got that name
because it took a thousand years to sprout).
Unusual
Doctrines
Russell
taught his followers the non-existence of hell and the annihilation of unsaved
people (a doctrine he picked up from the Adventists), the non-existence of the
Trinity (he said only the Father, Jehovah, is God), the identification of Jesus
with Michael the Archangel, the reduction of the Holy Spirit from a person to a
force, the mortality (not immortality) of the soul, and the return of Jesus in
1914.
When
1914 had come and gone, with no Jesus in sight, Russell modified his teachings
and claimed Jesus had, in fact, returned to Earth, but that his return was
invisible. His visible return would come later, but still very soon. It would
result in the final conflict between God and the Devil—the forces of good and
the forces of evil—in which God would be victorious. This conflict is known to
Witnesses as the battle of Armageddon, and just about everything the Witnesses
teach centers around this doctrine.
Russell
died in 1916 and was succeeded by "Judge" Joseph R. Rutherford.
Rutherford, born in 1869, had been brought up as a Baptist and became the legal
adviser to the Watch Tower. He never was a real judge, but took the title
because, as an attorney, he substituted at least once for an absent
judge.
At
one time he claimed Russell was next to Paul as an expounder of the gospel, but
later, in an effort to have his writings supplant Russell’s, he let Russell’s
books go out of print. It was Rutherford who coined the slogan, "Millions
now living will never die." By it he meant that some people alive in 1914
would still be alive when Armageddon came and the world was restored to a
paradise state.
In
1931 he changed the name of the sect to the Jehovah’s Witnesses, which he based
on Isaiah 43:10 ("‘You are my witnesses,’ is the utterance of Jehovah,
‘even my servant whom I have chosen . . . ,’" New World Translation). As an
organizer, he equipped missionaries with portable phonographs, which they took
door to door along with records of Rutherford. They didn’t have to say much
when they came calling; all they had to do was put on Rutherford’s record. He
displayed a marked hatred for Catholicism on his radio program and in the
pamphlets he wrote. Later his successors tempered the sect’s anti-Catholicism,
but Awake! and The Watchtower still
carry anti-Catholic articles every few issues, though the tone tends to be more
subtle than the overtly lurid style of Rutherford’s day.
Rutherford
said that in 1925 Abraham, Isaac, Jacob, and the prophets would return to
Earth, and for them he prepared a mansion named Beth Sarim in San Diego,
California. He moved into this mansion (where he died in 1942) and bought an
automobile with which to drive the resurrected patriarchs around. The Watch
Tower Society quietly sold Beth Sarim years later to cover up an embarrassing
moment in their history, namely another failed prophecy.
Trained
to Give Testimonies
Rutherford
was succeeded by Nathan Homer Knorr, who was born in 1905 and died in 1977.
Knorr joined the movement as a teenager, working his way up through the ranks.
He got rid of the phonographs and insisted that the missionaries attend courses
and be trained in door-to-door evangelism techniques. The Witnesses now have a
reputation as skillful deliverers of "personal testimonies."
Since
the Bible, as preserved through the centuries, did not support the peculiar
doctrines of the Witnesses, Knorr chose an anonymous committee to produce
the New World Translation,
which is used by no sect other than the Witnesses. By means of former
Witnesses, the names of the five members of the translation committee
eventually came to light. Four of the five members completely lack credentials
to qualify them as Bible translators, and the fifth member studied non-biblical
Greek for only about two years.
The New World Translation was
produced because it buttresses Witnesses’ beliefs through obscure or inaccurate
renderings. For example, to prove that Jesus was only a creature, not God, theNew World Translation’s rendering
of John 1:1 concludes this way: "and the Word was a god" [italics added].
Every other translation, Catholic and Protestant—not to mention the Greek
original—has "and the Word was God."
What
Happened to Armageddon?
Knorr
was succeeded as head of the Jehovah’s Witnesses, by Frederick Franz. He had
been the Witnesses’ leading theologian, and his services were often called
upon. For some years the sect’s magazines had been predicting that Armageddon
would occur in 1975. When it didn’t, Franz had to find an explanation.
Witnesses
believe that Adam was created in 4026 B.C. and that human beings have been
allotted 6000 years of existence until Armageddon and the beginning of the
millennium. This figure is based on a "creative week" in which each
of six days is equal to 1,000 years, with the Sabbath or seventh day being the
beginning of the millennium. Simple arithmetic gives 1975 as the year
Armageddon would arrive. Franz explained that Armageddon would actually come
6000 years after Eve’s creation. But when 1975 came and went, the Witnesses had
to "adjust" their chronology to cover up a failed prediction. They
accomplished this by maintaining that no one knew exactly how long after Adam’s
creation Eve came on the scene. Franz said that it was months—even years. Hence
he was able to "stretch" the 1975 date to some indeterminate time in
the future. In any case, Franz said that Witnesses would just have to wait,
knowing the end is right around the corner.
When
the final battle does occur—remember, it will be during the lifetime of
"millions" of people alive in 1914, which means it can’t be too far
off—Jehovah will defeat Satan and the elect will go to heaven to rule with
Christ. But, following a literal interpretation of the number mentioned in
Revelation, chapters 7 and 14, only 144,000 are among the elect. They will go
to heaven as spirit persons (without resurrected bodies). The remaining
faithful (Jehovah’s Witnesses), who are known as Jonadabs, will live forever on
a renewed, paradise Earth in resurrected bodies. The unsaved will cease to
exist at all, having been annihilated by Jehovah.
Franz
was succeeded as president of the Watchtower in 1993 by Milton Henschel, who
has continued the aggressive evangelization tactics of his predecessors. In
1995 the Watchtower quietly changed one of its major prophetic doctrines. Until
this point, they had maintained that the generation alive in 1914 would not
pass from the scene until Armageddon occurred. Now that this generation has
almost entirely died out—and Armageddon has not occurred and does not seem like
it will happen immediately—they had to change their doctrine. Now, the
Watchtower says that Armageddon will simply occur "soon," and it is
no longer tied to a particular, literal generation of people.
How
They Make Converts
Most
religions welcome converts, and the Witnesses’ very reason for existence is to
make them. To accomplish this they follow several steps.
First
they try to get a copy of one of their magazines into the hands of a
prospective convert. They lead off with a question designed to tap into
universal concerns such as, "How would you like to live in a world without
sickness, war, poverty, or any other problem?" If the prospect is willing
to speak with them, they arrange what’s known as a "back call"—that
is, they return in a week or so for more discussions. This can be kept up indefinitely.
At
some point the missionaries invite the prospect to a Bible study. This is not
the usual sort of Bible study, where passages are examined in light of context,
original word meaning, relevance to other verses in Scripture, etc. Instead,
this "Bible study" is really an exposition of Witness doctrine by
means of Watchtower literature. Simple questions are presented in the
literature which are derived directly from the text. The answers, therefore,
are readily discernible, making the prospective convert feel spiritually
astute, since he or she can answer all the questions "correctly." The
Bible study is directed along lines mandated by the officials in Brooklyn, and
the prospect is there to learn, not to teach. If he progresses well, he’s
invited to a larger Bible study, which may be held at a Kingdom Hall.
About
this time he’s invited to attend a Sunday service. At the Kingdom Hall, which
resembles not so much a church but a small lecture hall, the prospect hears a
Witness discuss a few verses of Scripture and how those verses can be explained
to non-Witnesses or how to "refute" standard Christian doctrines such
as the Trinity, hell, the immortality of the soul, etc. The service includes
taped music to accompany the singing of hymns, and there is always time
allotted for obtaining Watchtower literature and publications.
Sharing
Techniques
The
prospective convert gets still more of this if he proceeds to the next step,
which consists of going to meetings on Wednesday or Thursday nights. At those
meetings Witnesses trade stories, explaining how they’ve done that week in
going door to door, giving advice to one another, figuring out better ways to
get the message across, and logging their hours. (Every month each Kingdom Hall
mails to the headquarters in Brooklyn a detailed log of activities, including
hours spent "witnessing" door-to-door, the number of converts made,
and the number of pieces of literature distributed.)
If
the prospect goes through all these steps, he’s ready for admission to the sect.
That involves baptism by immersion and agreeing to work actively as a
missionary. Many missionaries take only part-time jobs so they can devote more
time to their evangelization. Witnesses will typically spend 60-100 hours each
month in their evangelizing work. Some will even go so far as to work full time
for the WTS, receiving little more than room and board for their efforts.
Life
as a Witness
Although
not every Witness can put in so many hours, every Witness is expected to do
what he can by way of missionary work. There is no separate, ordained ministry
as is found in Protestant churches. Their sect operates no hospitals,
sanitariums, orphanages, schools, colleges, or social welfare agencies. From
their perspective it will all disappear in a few years anyway, so they don’t
expend their energies in these areas.
Jehovah’s
Witnesses live under a strict regimen. They may be "disfellowshipped"
for a variety of reasons, such as attending a Catholic or Protestant church or
receiving a blood transfusion. Disfellowshipping is the sect’s equivalent of
excommunication, though somewhat more harsh. A disfellow-
shipped Witness may attend Kingdom Hall, but he is not allowed to speak to anyone, and no one may speak to him. The others are to act as though he no longer exists. This applies even to his family, who may only communicate with him as much as absolutely necessary.
shipped Witness may attend Kingdom Hall, but he is not allowed to speak to anyone, and no one may speak to him. The others are to act as though he no longer exists. This applies even to his family, who may only communicate with him as much as absolutely necessary.
They
recognize the legitimacy of no governmental authority, since they believe all
earthly authority is of Satan. They will not serve in the military, salute the
flag, say the Pledge of Allegiance, vote, run for office, or serve as officials
of labor unions.
No
matter how peculiar their doctrines, they deserve to be complimented on their
determination and single-minded zeal. However, as Paul might have said
concerning them, "I can testify about them that they are zealous for God,
but their zeal is not based on knowledge" (Rom. 10:2, NIV).
NIHIL
OBSTAT: I have concluded that the materials
presented in this work are free of doctrinal or moral errors.
Bernadeane Carr, STL, Censor Librorum, August 10, 2004
presented in this work are free of doctrinal or moral errors.
Bernadeane Carr, STL, Censor Librorum, August 10, 2004
IMPRIMATUR: In accord with 1983 CIC 827
permission to publish this work is hereby granted.
+Robert H. Brom, Bishop of San Diego, August 10, 2004
permission to publish this work is hereby granted.
+Robert H. Brom, Bishop of San Diego, August 10, 2004
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